| HOME - From Gloom to Glory |  |
| ARTICLE: |
FROM GLOOM TO GLORY A Programme of Prayer for the local Church |
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| OUTLINE: | Introduction | |
| Day 1 Notes: Human v. Divine | Day 1 Prayers | |
| Day 2 Notes: Spiritual Solutions | Day 2 Prayers | |
| Day 3 Notes: Paralysis v. Movement | Day 3 Prayers | |
| Day 4 Notes: Agents and Idols | Day 4 Prayers | |
| Day 5 Notes: Sincerity and Faithfulness | Day 5 Prayers | |
| Day 6 Notes: God Alone | Day 6 Prayers | |
| Day 7 Notes: Warmth and Growth | Day 7 Prayers | |
| Conclusion | ||
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FROM GLOOM TO GLORY A Programme of Prayer for the local Church |
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These pages consist of a series of -
The Seven Sets of Notes, while not closely linked to each prayer section, give an essential understanding of the spiritual realities which the prayers are dealing with. They touch on many aspects of the corporate spiritual life of which there is widespread ignorance, and should be read - and re-read - until you are thoroughly familiar with them. The Seven Prayer Sections are in a cycle and should be used for anything from a fortnight to six months if you are praying for a local church in which the light of Christ seems to be burning low. |
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| DAY 1 Notes: HUMAN v. DIVINE | (back to top) | |
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We will know many things about our local church in terms of the health of its finances, its health in terms of membership,
and its health in terms of its buildings and plant. Money, numbers and material are familiar categories.
But just as they cannot adequately cover all the realities of an ordinary family, so they cannot adequately cover the realities of the local church. [The word church has a number of meanings. Here I shall use it only of people: 'Church' with a big 'C' for the world-wide Body of Christ; 'church' with a small 'c' for the local Christian family. I shall call church buildings - buildings!] If categories of money, numbers and material cannot adequately describe the Church/church, the 'spiritual' category can, because the Church is a spiritual creation. It is God's not ours, and it is designed to serve his purposes not ours. Peter 1:2 describes individual members of the Church/church as those who have been: ...chosen and destined by God the Father and sanctified by the Spirit for obedience to Jesus Christ and to be sprinkled with his blood. It is a gathering of such folk that make up the Church world-wide or local. It is this 'spiritual' view of the Church that is the basis of these Notes & Prayers. We immediately hit a snag if we think about the Church in spiritual terms:
There is another, more obvious, snag. While humans seem to be basically religious, they don't naturally want to put God first, but themselves. This means that there is always a tussle going on in the Christian Church - past and present - between what they should be and how they actually are! St. Paul pinpointed it when he wrote in Romans 7:19 - I do not do the good I want, but the evil I do not want is what I do. The history of every church swings between glory and gloom; between God's enabling and human failure. Sometimes the Church/church is a light to the world and sometimes it can actually spread darkness. When the latter happens, it may be that the church is in some way overshadowed by the past or in the grip of it. The past has an important place in the Christian Faith because it springs from the first-century events of the birth, death and resurrection of Jesus Christ. The past provides the Church's foundation - Jesus Christ. It is right to be built upon God's action in the past, but wrong to have the pressures and patterns of human sin and distortion dictating to us from the past. When the latter happens, past patterns, assumptions and habits can rid the present of any chance of development and the future of any hope. These Notes may take you into unfamiliar areas of Christian life because what I am calling the 'spiritual' is an area of life about which there is widespread ignorance. Unfortunately, even total Christian commitment does not in itself automatically include a good grasp of the realities of the spiritual realm. Some of that has to be taught. (There is a slight parallel in the experience of a once-blind person who first sees a traffic light, but does not know - unless taught - what red and green mean. Sight and insight are two different things.) |
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| DAY 1 Prayers | (back to top) | ||
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Note that the pattern and style of the prayers will vary from day to day. They reflect a typical pattern in the Christian life in which God does not allow us to think long about the weaknesses of others without illuminating our own! As I mentioned at the beginning, the Prayers are written in a seven-day cycle, and should be repeated for anything up to six months. The printed words exist only to keep your attention disciplined and focused.
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| PRAYERS | |||
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| DAY 2 Notes: SPIRITUAL SOLUTIONS | (back to top) | |
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Spiritual problems require spiritual solutions.
Just as financial problems require financial solutions, so: spiritual problems require spiritual solutions. It is here that the widespread inability of Christians to think spiritually becomes most obvious and most disastrous. Guilt, for instance, is a widespread spiritual problem. The pain it causes may be temporarily eased by drugs or drink or therapy or medicine, but being a spiritual problem, it requires a spiritual solution. So it needs the spiritual realities of repentance, forgiveness and enabling grace to deal with it. So if something is wrong with a local Christian community, the spiritual area should be the first to be tackled - not the last! It is worth repeating that spiritual problems require spiritual solutions. Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control 
. While they are human qualities, in the church in particular, they become enhanced as 'fruits' of the Holy Spirit. They are
a spiritual blessing.
In the same way, when in the church they get replaced by their opposites - hatred, anger, bitterness, resentment, intolerance, etc., it is good to be alerted to the fact that they may be being enhanced by evil spiritual forces, that fan them into flames. Evil needs the distortions of human sin and weakness to latch on to. (Which is why Satan could have no power, claim or hold over Jesus
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Where evil may be around we must be careful to note the following: As Christians we can take authority and bind evil, but we should never bind people to whom God has given free will. (It is the devil who binds people to their sins and habits; it is the Church's ministry to free them!) We cannot, therefore, 'bind' people because we think them a nuisance - however much we would so dearly love to! Our ministry is to love them, and bind any evil that may be driving them to act against their true selves. Just as frequent prayer can bring a great sense of peace to a place, so anger, mistrust, jealousy, and so on can infect a home or a church building. In Christian homes and churches prayers of cleansing and protection should be made regularly, and maintained by way of a 'disinfectant'. In churches set aside for the worship of God, and in which God's living presence and power are meant to be experienced, such prayers appropriately - 'prepare the way of the Lord'. Before every gathering of Christians the Angel Guard prayer (below) - or its formal or informal equivalent - ought to be offered for the people and the place. |
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Visit, we beseech you, O Lord, this place*, and drive from it all the snares of the enemy; let your holy angels dwell herein to preserve us in peace; and may your blessing be upon us evermore; through Jesus Christ our Lord. * church / plane / ward / car / home / room / etc. |
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Any reader who lacks a robust theology of angels - and many will - may wish (as I tend to do) to pray the words may Christ's Risen Presence dwell herein. (If the Lord knows that the prayer will be best answered by delegating his angels to do the job - that's fine with me!) The point at issue is not our angel-ology or our lack of it, but our knowledge and trust in God that he wills to bring us peace and protection, cleansing and freedom. |
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| DAY 2 Prayers | (back to top) | |
Pray these prayers firstly for yourself.
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| DAY 3 Notes: PARALYSIS v. MOVEMENT | (back to top) | |
| From Matthew 9 - | ||
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When Jesus saw their faith he said to the paralytic 'Take heart, son, your sins are forgiven.' |
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This comes from the well-known story that is so often seen as a model for our prayers of intercession: the paralytic carried
by his friends to Jesus for what turned out to be not only his cure but his release.
Like so many today, they were probably only aware of the paralysis - that was visible and needed healing, but not aware of his bondage to sin that was invisible and needed forgiveness. Jesus discerned the invisible spiritual reality. The aim of evil is to destroy the Church, or, if it cannot manage that, to paralyse it - for that comes to the same thing! Any church can become paralysed by human sin (encouraged by evil), so both human sin and evil may have to be tackled if the church is to live and grow. What sins most beset the Church? The most common sins among religious people are religious sins. Sadly Christians usually so over-emphasise moral sins (and can spot them a mile off) that what I am calling religious sins can go on around them unnoticed! I will take an example of a fictitious male church Treasurer. (I could have chosen a male or female, an organist/ minister/ choir mistress/ scout leader/ vicar/ leader of the flower rota/ sacrist/ lay-reader/ warden/ verger/ Sunday School leader/ church-building cleaner/ secretary/ etc, etc, etc, etc, etc.!) Suppose a Mr. Moneypenny lapses morally, and gets reported in the local paper. Church members might, in 'righteous indignation', demand his resignation. But if Mr. Moneypenny regularly commits a religious sin - only a few will recognise it for what it is! Let's imagine Mr. Moneypenny not honouring God's name, not serving God's kingdom, and not doing God's will. Instead he honours his own name, establishes his own dictatorship, and imposes his own will as if the church belonged to him! Such a person can use God's money to boost himself, to increase his status, and to wield power. He, not God, will hold the church's reins, and the direction of the church will not be God's vision for it, but Moneypenny's plans to ensure and safeguard his own status and the survival of his 'kingdom.' Mr. Moneypenny will not have horns and hooves and smell of sulphur! On the contrary, Mr. Moneypenny will, as likely as not, have a band of loyal Christian allies who probably unwittingly support his regime which will ultimately result in paralysing God's church. Other Christians see his moral uprightness, his scrupulous honesty, his obvious sincerity, his kindness, his gentlemanly manners and assume that any Christian with a moral and honest life must serve God's purposes, and cannot possibly, therefore, be used as the devil's instrument to bring spiritual paralysis and death to God's church. (That is quite unbiblical and total nonsense!) Evil will do everything to consolidate Moneypenny's kingdom because it is not on God's side. The Devil will not need to train evil spirits to try and strangle the local church, since - as long as Mr.Moneypenny is active - the church's Treasurer (in this particular example) will strangle the church for him! It happens! Some readers will recognise all that straight away - and perhaps even have in mind someone who in their own way is the equivalent of Mr. Moneypenny. Others may want to dismiss my interpretation as far-fetched. Whatever your view, just reflect on the one to whom Jesus said: 'You are Peter and upon this rock I will build my church.' Just five verses later, Jesus turned and said to Peter: 'Get behind me Satan! You are a stumbling-block to me.' Jesus was not blinded to spiritual sin. He knew the nature of what was operating behind and through Peter, and took authority to expose and separate Satan from Peter - his chosen leader. Jesus did not take the view - nor should we - that nice Christian folk cannot be evil instruments in his church. They are the devil's prime targets in his strategy to fight the Church. Peter's sin was no sin at all to most Christians '...you are setting your mind not on divine things but human things' - i.e. thinking humanly not spiritually! |
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| DAY 3 Prayers | (back to top) | |
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| DAY 4 Notes: AGENTS and IDOLS | (back to top) | |
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Following on from the account of St. Peter, it needs to be said that any Christian who does not think that they can be an
agent of Satan is placing him/herself on a pedestal higher than the Chief Apostle!! It would be sheer arrogance were it not for the fact that it usually arises out of spiritual blindness. Of course I can be used by Satan, and you too! A failure to recognise the possibility makes it -
'Dominate' comes from the word 'Lord' and spiritual sin results in Christ's Lordship being undermined, ignored, denied, or replaced. 'Dividing' is the work of the 'Diabolos' - devil - whose name means to throw-apart. It is not that difficult to spot either domination or division in the Church. Spiritual sin can destroy the church's vision, throttle its initiative, stunt its growth, and even kill it off as God's instrument of salvation (although it may - with barely a ripple - become a successful social club!) Christians nowadays tend to play down 'sin' as if it were an optional religious word instead of something that indicated a terrible reality. Their widespread unfamiliarity with sin is partly because 'self-examination' and confession are thought to be old-fashioned and/or unnecessary. My failure to recognise my own tendency towards religious sins prevents my discerning them in the life of my local Christian community. I have already referred to St. Peter being the instrument of Satan. It is significant that Christ promptly exposed the Satanic source of St. Peter's sin, a sin which would have passed unnoticed in almost every Christian meeting. Jesus explains to Peter just what it was: for you are setting your mind not on divine things but on human things. St. Peter's sin lay in his thinking, and in his unwillingness to do what I have been stressing i.e. to think spiritually - and share God's view. St. Peter learned the embarrassing way that to think spiritually is not optional! For many this area is a 'different ball game' from what usually goes on in church. Many church councils do not demand of their membership the ability to think spiritually, nor do the councils require it of their leaders. St. Peter's setting his mind on human things would not, I think, set him apart in an average decision-making council of a local or even national church. Our religious sins tend to gravitate around three realities of life.
Every good thing of God, every item of the Christian life that we appreciate - the Bible, the sacraments, our history, our tradition, our leaders, our form of church government, our favourite Christian authors, our method of praying, our style of music, the saints, our programme, our worship, our liturgy - anything can come between us and God. Everything we love can become idol-ised. |
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| DAY 4 Prayers | (back to top) | |
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| DAY 5 Notes: SINCERITY and FAITHFULNESS | (back to top) | |
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Christians are easily fooled by sincerity. To some it is all that matters, no matter that the person may be sincerely
wrong!
There are two sorts of sincerity. They might be distinguished by calling them - Christian sincerity and Sincerity about Christian things. Christ -ian sincerity must, of course, centre on Christ. It will be marked by a willingness to serve him at all costs. It will be rooted in a complete trust in God's faithfulness, and marked by an openness to the Holy Spirit's sanctifying work (i.e. making holy) in a life that will show his 'fruits' of love, joy, peace, etc. Mere sincerity about Christian things may be totally different. It may - in contrast - have nothing whatsoever to do directly with Christ! There are those who have the deepest and sincerest love for Christian things: Christian history/ tradition/ music/ architecture/ literature/ denomination/ doctrine/ worship/ fellowship, etc and etc. but who wouldn't recognise Christ if they saw him, and wouldn't think of following him even if they did! The situation is made all the more confusing in the West by the cultural ease by which a person can call themselves a 'Christian' on the basis of geography rather than religion, i.e. holding a British passport or residing in the U.K.! Sincerity that is merely about Christian things differs radically from what I have called 'Christian sincerity'. Those who are merely sincere about Christian things can often be recognised by their lack of love, lack of joy, and lack of peace. They believe that they are right and that everyone else is wrong; they cannot listen to others, cannot absorb new truths, are totally rigid in their religious pattern, consistently bring division, and resent any approach or dialogue that might pose a threat to their own little religious 'kingdom'. True Christian sincerity is able to bring with it a lightness of touch because the person's security is grounded in God who is unchanging. Those who look for security in Christian things, have to fight daily to try and retain it - and it shows! Let's look now at faithfulness. Moral adultery is fairly easy to detect, and so is religious adultery (i.e. un-faithfulness) once you know what to look for. Just as faithfulness in marriage should exclude other sexual relationships, and becomes broken when they are indulged in, so, in a similar way, faith in Christ requires a spiritual faithfulness which excludes indulging in other spiritualities - however promising they seem to be. Folk nowadays will accuse Christians of being 'intolerant' if they say Christ demands faithfulness. For the Christian, God intends that his/her sufficiency should be found in the Fatherhood of God, in the service of the Saviour and in the power of the Spirit. Other spiritualities may offer alleged insight into the future, alleged contact with the dead, mystery and secrecy, the promise of power and of cure. God does not intend us to see the future for he knows that that makes trusting him even more difficult than it is already! God plans eternal life for us, something that far surpasses mere 'contact' with alleged dead. Christians have fellowship with all who are 'in Christ' whether past or present. Such Communion with all Saints is not psychic but spiritual. Semi-religious organisations can offer the one-up-manship of secrecy and/or the 'buzz' of darkness, but secrecy and darkness are not God's style. He opts to reveal himself and give us light - and there's Christmas and Easter to prove it. Some movements seem to offer limited power but power plus our innate selfishness are a dangerous combination. God's purpose for the Christian is to keep the power in his own hands where it is safe and make it apparent when we are weak. Then he can use it through us, rather than leaving us to mishandle it! Occult movements can offer cure, but they cannot offer wholeness. Improvement at one level of the personality comes at the expense of deterioration at another. Physical health gets traded for sickness at another level of life: spiritual/ moral/ domestic. God's plan for us is greater than cure, it is wholeness and holiness. He designed us as whole beings and treats us not as parts, but as people. So, when God requires religious faithfulness it is because it is in our own interests. Our faithfulness to Christ must be total. Evil encourages us to 'use our right' to pick 'n' mix the content of our religion as the fancy takes us. And it certainly does take us - into fog, muddle and ineffectiveness. It results in thinking that humankind does not need 'saving' from 'sin'; so a Saviour becomes unnecessary; the Cross optional, and Christ's 'Lordship' is denied. That is evil. |
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| DAY 5 Prayers | (back to top) | |
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NOTE: Repetition in prayer and in praying need not be 'vain' repetition, or I would not have suggested it for
this seven-day cycle. There is every reason that it should be positive and meaningful, and not in vain.
If you are driving a screw deeply into a piece of wood, you do not stop after the first turn, but continue - however difficult or (forgive the pun) however 'boring'! You continue, knowing that: each turn takes the screw forward and deeper. It is similar with this - or any other - cycle of prayer. At the end of the first cycle it will be almost impossible for you to still to be at the same place where you began - you will have moved significantly deeper into God and closer to the mind of Christ. When you begin these Prayers for their second, third, fourth... tenth time the same thing will be happening. The movement may at times be imperceptible to you, but that does not mean that it is not taking place! Do not feel that you are badgering God to do something that he otherwise would not wish to do were it not for your efforts. The wording of the Prayers will move you - and those for whom you pray - into deeper areas of forgiveness, to enjoy greater freedom, to hold clearer convictions, or, in the words of St. Richard of Chichester -
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| PRAYERS | ||
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Each Prayer section has begun with the Lord's Prayer not because of any slavish compulsion to be liturgical or unease with the informal, but because it rates as the most authoritative, the most perfectly balanced, and the most concise expression of Christian living, and a tool to accomplish it. Spend most of your Prayer time today reminding yourself of the Lord's Prayer - It re-establishes our two main priorities
Having re-established our right relationship with God it then reminds us and re-establishes God's relationship to us. In its second section:
These are twelve practical reasons why we should rush to pray it! Every Christian will know that in practice those who do not use the Lord's prayer never cover all of the above, however long their extempore alternatives become. Jesus put everything in a workable easy-to-remember nutshell for us, and it includes deliverance from evil. We should not discard so mighty a weapon. If you're the sort of person who doesn't want to waste time, then you'll appreciate that in the form Jesus taught it, it takes less than half a minute! |
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| DAY 6 Notes: GOD ALONE | (back to top) | |
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I realise that the Notes and Prayers make this an unusual format. My intention - not to say conviction - was that each would make the other more real. The prayers without the truths and insights that lie behind them in the teaching could seem empty and irrelevant. I hope the wording of the prayers strikes you both as full and relevant. The Notes have only touched on some of the spiritual themes that arise when we begin to discern the reality of the spiritual world. A theme that cannot be allowed to pass without mention is God's removing (or allowing to be removed) from us the things we treasure most. I have said enough for you to guess why. It is probably related to the fact that we might be in danger of relying on them not on God himself. This removal of things is one of the most alarming events to occur in spiritual blessing and growth. It can be devastating if there is not an understanding that it may be God's way of preventing or breaking our enslavement. The removal of such things that help prop-up our spiritual lives is akin to a child's first bike which has not only its two main wheels but can have two little supportive wheels either side at the back to stop it falling over and to encourage it to go straight. These are supplied simply as a teaching aid: they are purchased in order that they should, in due course, be removed! God, it seems, can take a similar view of the things that give us spiritual support. I remember (early in my ministry) having the pastoral care of a Christian for whom daily Holy Communion was the norm. That was fine as long as it was available, but my job was to strengthen her for her future - whatever that might bring. Seeing that she was in danger of becoming over-dependent on the sacrament daily, I actually advised her to manage with it less often - an unusual activity for a priest! She then moved to a parish with a totally different style and pattern of worship where daily communion was not possible. Her spiritual life did not collapse because her flexibility which I had tried to encourage had saved her from becoming over-reliant on a particular pattern which she loved. Enjoying the good things of God when they are available is right, but be wary of assuming that tomorrow's gifts will be the same as yesterday's. The secret is to live each day at a time so that the gifts that do come our way remain always a fresh surprise. In this way our gratitude for what God gives today will not be soured by our resentment or disappointment that he did not repeat the gifts of yesterday ! To maintain a degree of continuity and stability local churches have inevitably to be strongly influenced by what has been. The problem is that it is easy for them then to assume that - almost as of right - they are entitled today to what God gave them yesterday. God is sovereign, and his gifts are his to give or to withhold, according to his present purposes and plans for us. God is not fickle - but he does know that we and our situations change, and that what is appropriate for growth at one time may not be at another. Mothers do not replace their child's old school uniform with another of the same size! Wesley's wonderful Prayer used at the Commendation of a Missionary is applicable to every Christian and every church community. It has that right degree of flexibility and detachment which lifts the Christian above the level where the things get out of proportion and enslave us. It puts things into proportion and sets us free! Lord God, I am no longer my own, but yours. Put me to what you will, rank me with whom you will; put me to doing, put me to enduring; let me be employed for you, or laid aside for you; let me be full, let me be empty; let me have all things, let me have nothing; I freely and wholeheartedly yield all things to your pleasure and disposal. And now, glorious and blessed God, Father, Son and Holy Spirit, you are mine, and I am yours. So be it. |
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| DAY 6 Prayers | (back to top) | |
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| DAY 7 Notes: WARMTH and GROWTH | (back to top) | |
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Melt the frozen, warm the chill, bend the stubborn heart and will. Writing this in the winter, my garden hose is near-freezing and cannot be unwound or be used. It is not useless, it merely requires warmth - which spring will bring - and then it will be able to be bent without breaking. Some aspects of the church that appear dead, are only cold. Christians who confuse the state of being cold with being stone dead can cause great damage by their inappropriate reactions. Burial is one thing; revival quite another! It is better initially to seek ways of applying warmth to the 'frozen' Christians so that their ice begins to thaw than it is to try and break their ice. (Cannot the shock waves of breaking ice kill fish in frozen fishponds?) It is easy for Christians with one experience of Christian life to assume that a simple transfer of the things around their living experience (e.g. a certain form of worship/ pattern of prayer/ style of music, etc.) will bring that same rich experience to others. This only rarely happens. Our excitement in having authentic Christian experience and growth can lead us to assume that all authentic Christian experience and growth must go along the same lines as ourselves. Not so - neither God nor we are that dull! If Christian experience is about God and Us, then there is diversity at both ends of the equation. There is immense diversity among people, but there is diversity within God himself - a range of 'person' that results in theologians speaking of God as being in Trinity. Put the two together and variety rules O.K.! God is seen in terms of the Father who created the World, of his Son Jesus Christ who redeems humankind, and of the Holy Spirit who makes the Father and the Son and their work more real to us, and transforms us accordingly. Christians often start by meeting God at their point of immediate need. Since these needs and situations differ greatly, their experiences of the God who meets them is infinitely varied. For some their first meeting starts around the Creator/Father, for others around the Son, for others around the Holy Spirit. Whatever their place of 'entry' into God it is only the doorway in, it is not the goal of their faith. Each will love the patterns of devotions that reflect and enhance their initial experience of God. God draws each Christian further into himself - and it is a life-long process. Ask a mature Christian to summarise their Christian life and it will be a growth into God, Father, Son and Holy Spirit - but not necessarily in that order. But God does not intend the Christian life to stay at the doorway by which it was entered. It is as if God says: 'Come and see!' and leads us closer into the members of the Trinity whom we know less well. Full Christian experience is of the God beyond us, the God alongside us, and the God at work within us. (There are - as you would expect - different patterns of worship, styles of architecture, streams of music, and modes of prayer - that reflect each of these.) Because our Trinitarian God wants us to grow fully into him, it means that Christian growth in the local church is a Piccadilly Circus of Christians all growing at different speeds and going in different directions! Some being led forward in their experience of the Father, others of the Son, and others of the Holy Spirit. Such multi-growth patterns should be expected; they are the Christian norm. [Some Christian groups which only gather the similarly-minded can be much simpler affairs to manage because they usually allow only one growth-pattern! The snags are (as folk who remain loyal to them over a long period tend to testify) that their spirituality remains 'thin', and that there is an in-built impoverishment that ultimately fails to reflect the full richness and generosity of God. Members of one growth-pattern communities can find Christians of 'multi-growth' communities more of a threat than an enrichment!] In writing about Christian growth my hope is that readers will more readily identify with the concept of 'journeys into God', and so may be that much more sensitive to Christians whose journey is going at another pace or direction. |
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| DAY 7 Prayers | (back to top) | |
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| Conclusion | (back to top) | |
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Well, your seven-day cycle is at an end ! I urge you to continue it knowing that the process will draw you closer to God deeper into his love and nearer to his fire. Any change within yourself - however seemingly small - will be used by God for others. As your love for the subjects of your intercession grows, so the love of God will flow freshly around them. God has been longing to do this but as he chooses to work through us, so the prayers of yourself and others will 'prepare the way of the Lord'. If you feel unable to continue this prayer-cycle, don't feel badly about it. It is quite all right to drop it completely, or you may find that the pace of taking the cycle monthly suits you better. Share with your Christian leader/minister. |
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| Related Teaching | ||
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Teaching that is closely related to subjects mentioned here will be found elsewhere on this website. (If you don't need it, tell others!) Among the Articles (all of which may be downloaded free) are:
Among the Hymns:
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| Copyright John Richards 2006, but waived for users of www.helpforchristians.co.uk |
